Prophecy after the Prophets?
The Contribution of the Dead Sea Scrolls to the Understanding of Biblical and Extra-Biblical Prophecy
Edited by K. De Troyer Edited by A. Lange Edited by L.L. Schulte
It is often said that prophecy came to an end in the early Second Temple period. This volume investigates how the Dead Sea Scrolls help to better understand Israelite Jewish prophecy and Israelite-Jewish prophetic texts. However, it not only contributes to the study of prophecy and the prophetic books of the Hebrew Bible by analyzing the textual history and interpretative history of prophetic books – the former being concerned with the manuscripts of prophetic books found in Qumran and elsewhere, the latter being focused on para-prophetic texts and commentaries – it also investigates the phenomenon of active prophecy, i.e. ongoing prophetic activities, after the early Second Temple period, long after prophecy came to its so-called end. In the first part of this volume, Matthias Henze deals with the paraprophetical literature from Qumran. Martti Nissinen addresses the relation between Qumran Pesher hermeneutics and Ancient Near Eastern omen divination. Timothy H. Lim asks if, why, and in what sense the psalms were considered to be prophecies or prophetic. In the second part of the volume, George J. Brooke asks the question, “Was the Teacher of Righteousness Considered To Be a Prophet?” and Katell Berthelot shows in her study of 4QTestimonia (4Q175) that the Teacher of Righteousness was not the only active “prophet” in the 2nd cent. BCE. The third part of the volume looks at a wider definition of prophecy. Esther Eshel shows how the tree imagery of the Genesis Apocryphon’s symbolic dreams participates in a Jewish tradition that is attested in both earlier and later texts. Leo G. Perdue demonstrates that apocalyptic developed out of both prophecy and mantic wisdom. Perdue also provides a survey of mythical mantic sages in the Ancient Near Eeast and mantic sages and mantic wisdom in biblical, and ancient Jewish literature. Finally, in the fourth part of the volume, Armin Lange offers an example of how the Dead Sea Scrolls help to solve cruces interpretum in the prophetic books of the Hebrew Bible. For this purpose he studies “The Genre of the Book of Jonah” in light of the paratextual literature from Qumran.
It is often said that prophecy came to an end in the early Second Temple period. This volume investigates how the Dead Sea Scrolls help to better understand Israelite Jewish prophecy and Israelite-Jewish prophetic texts. However, it not only contributes to the study of prophecy and the prophetic books of the Hebrew Bible by analyzing the textual history and interpretative history of prophetic books – the former being concerned with the manuscripts of prophetic books found in Qumran and elsewhere, the latter being focused on para-prophetic texts and commentaries – it also investigates the phenomenon of active prophecy, i.e. ongoing prophetic activities, after the early Second Temple period, long after prophecy came to its so-called end. In the first part of this volume, Matthias Henze deals with the paraprophetical literature from Qumran. Martti Nissinen addresses the relation between Qumran Pesher hermeneutics and Ancient Near Eastern omen divination. Timothy H. Lim asks if, why, and in what sense the psalms were considered to be prophecies or prophetic. In the second part of the volume, George J. Brooke asks the question, “Was the Teacher of Righteousness Considered To Be a Prophet?” and Katell Berthelot shows in her study of 4QTestimonia (4Q175) that the Teacher of Righteousness was not the only active “prophet” in the 2nd cent. BCE. The third part of the volume looks at a wider definition of prophecy. Esther Eshel shows how the tree imagery of the Genesis Apocryphon’s symbolic dreams participates in a Jewish tradition that is attested in both earlier and later texts. Leo G. Perdue demonstrates that apocalyptic developed out of both prophecy and mantic wisdom. Perdue also provides a survey of mythical mantic sages in the Ancient Near Eeast and mantic sages and mantic wisdom in biblical, and ancient Jewish literature. Finally, in the fourth part of the volume, Armin Lange offers an example of how the Dead Sea Scrolls help to solve cruces interpretum in the prophetic books of the Hebrew Bible. For this purpose he studies “The Genre of the Book of Jonah” in light of the paratextual literature from Qumran.
- Edited by K. De Troyer
- Edited by A. Lange
- Edited by L.L. Schulte
Other Titles in this Series
Law, Prophets, and Wisdom
On the Provenance of Translators and their Books in the Septuagint Version
Volume 68
Transformations in the Septuagint
Towards an Interaction of Septuagint Studies and Translation Studies
Volume 47
Oh God of Battles! Steal My Soldier’s Hearts!
A Study of the Hebrew and Greek Text Forms of Jeremiah 10:1-18
Volume 83
Like Nails Firmly Fixed (Qoh 12:11)
Essays on the Text and Language of the Hebrew and Greek Scriptures Presented to Peter J. Gentry on the Occasion of His Retirement
Volume 115
Heilige oder Hure?
Die Rezeptionsgeschichte von Juda und Tamar (Genesis 38) von der Antike bis zur Reformationszeit
Volume 48
Texts and Contexts of Jeremiah
The Exegesis of Jeremiah 1 and 10 in Light of Text and Reception History
Volume 82
In Spirit and Truth
An Exegetical Study of John 4:19-26 and a Theological Investigation of the Replacement Theme in the Fourth Gospel
Volume 46
Insights into Editing in the Hebrew Bible and the Ancient Near East
What Does Documented Evidence Tell Us about the Transmission of Authoritative Texts?
Volume 84
Synopsis of the Book of Esther
Masoretic Text, Old Greek, Alpha Text, Old Latin, Vulgate, Jewish Antiquities
The Akedah Servant Complex
The Soteriological Linkage of Genesis 22 and Isaiah 53 in Ancient Jewish and Early Christian Writings
Volume 69
“With All Your Soul Fear the Lord” (Sir. 7:27)
Collected Essays on the Book of Ben Sira II
Volume 87
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