The Son is Truly Son
The Trinitarian and Christological Theology of Eusebius of Caesarea
By (author) Adam Renberg
Theology in the early fourth century was engrossed with questions about the nature of the Son of God in relation to the Father. How was he ‘from the essence’ of the Father? Was there a time when he was not? While generally treated as a minor footnote in the development of trinitarian and christological theology by most modern scholars, Eusebius of Caesarea provides a rich and original contribution to these debates about the trinity and theology in the midst of the Arian controversy. This project explores the theological framework of Eusebius, focusing specifically on his understanding of the Son of God. Therein, it proposes and employs an underutilized lens to view the bishop – according to his exegetical strategies and his explicitly theological works. In doing so, Eusebius’ primary understanding of the nature and role of the second person of the Trinity comes to the fore: the Son is truly Son. By focusing on his theology of the Son in multiple facets – trinitarianism, cosmology, soteriology, and Christology – his unique theological contribution to the church becomes clear. Eusebius is an important transmitter of Origenian theology and a foundational thinker for the later fourth and early fifth century.
Theology in the early fourth century was engrossed with questions about the nature of the Son of God in relation to the Father. How was he ‘from the essence’ of the Father? Was there a time when he was not? While generally treated as a minor footnote in the development of trinitarian and christological theology by most modern scholars, Eusebius of Caesarea provides a rich and original contribution to these debates about the trinity and theology in the midst of the Arian controversy. This project explores the theological framework of Eusebius, focusing specifically on his understanding of the Son of God. Therein, it proposes and employs an underutilized lens to view the bishop – according to his exegetical strategies and his explicitly theological works. In doing so, Eusebius’ primary understanding of the nature and role of the second person of the Trinity comes to the fore: the Son is truly Son. By focusing on his theology of the Son in multiple facets – trinitarianism, cosmology, soteriology, and Christology – his unique theological contribution to the church becomes clear. Eusebius is an important transmitter of Origenian theology and a foundational thinker for the later fourth and early fifth century.
- By (author) Adam Renberg
Other Titles in this Series
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The Creation of the Christian Self: Volume 2: Self-catholicization, Meta-narcissism, and Christian Theology
Volume 57
Seeking the Face of God
The Reception of Augustine in the Mystical Thought of Bernard of Clairvaux and William of St Thierry
Volume 11
My God, my God why have you abandoned me
The experience of God's withdrawal in late antique exegesis, Christology and ascetic literature
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The ‘Universal Prayer’ in the Ancient Latin Liturgies. Patristic Evidence and Liturgical Texts
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The Rhetoric and Hermeneutics of Meditation in Hugh of Saint-Victor, Guigo II, and Bonaventure of Bagnoregio
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The Creation of the Christian Self: Beyond Spirituality and Mysticism in the Patristic Era
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Friendship as Ecclesial Binding
A Reading of St. Augustine's Theology of Friendship from his In Iohannis Euangelium Tractatus
Volume 48
The Christian Topography of Early Islamic Jerusalem
The Evidence of Willibald of Eichstatt (700-787 CE)
Volume 2
Through the Bone and Marrow
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Volume 3
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Origen's and Augustine's Understanding of the Gospel of John
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