The Spirit, the World and the Trinity
Origen's and Augustine's Understanding of the Gospel of John
By (author) Giovanni Hermanin de Reichenfeld
In a renowned and controversial passage Origen writes: “Of the subsistence of the Holy Spirit, no-one could have even a suspicion, except those who profess a belief in Christ” (De Principiis, 1,3). But how come that ancient Christian authors elaborated a theology of the Holy Spirit? This innovative study tackles this question by analysing how the exegesis of the Gospel of John shaped the Trinitarian and soteriological agency of the Holy Spirit in the theologies of two of the most important Christian authors of all times: Origen and Augustine. In particular, the Johannine Father-Son-Spirit relation and the dichotomy between God and the world represent the foundation on which Origen and Augustine built their pneumatologies. At a closer look, one even realises that they both conceived the God-man relationship through a Johannine lens. The heuristic comparison proposed in this book is focused on the three large themes, towards which Origen and Augustine represent opposite approaches: the understanding of the immanent Trinity, the dualism between God and the world and the proper role of the Holy Spirit. On the one hand, Origen put forward a paradigm of participation to explain the oneness and Threeness of God. On the other, Augustine understands God’s self-relation through a paradigm of identity. These two Trinitarian constructions are shaped by a different understanding of the Gospel of John: while Origen’s theology mostly smooths the gospel’s dualism by interpreting God’s salvific act as a gradual spiritualisation of the world, Augustine tends to accentuate the Gospel’s dichotomies by radicalising the Johannine dualism. This study will therefore clarify the two specific paradigms in the two authors’ theologies: participation/transformation in Origen and identity/separation in Augustine, showing also how these paradigms are patterned after their different understanding of the fourth Gospel.
- By (author) Giovanni Hermanin de Reichenfeld
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The Discovery of the Individual
Post-Chalcedonian Christological Debates and the Dawn of Scholasticism in Early-Byzantine Thought
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The Anthropology of St Gregory Palamas
The Image of God, the Spiritual Senses, and the Human Body
Volume 38
Cyril of Alexandria’s Christological Exegesis
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Ecclesiae Occidentalis Monumenta Iuris Antiquissima. The Latin Translations of Greek Canons and Councils from the Fourth Century
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‘Vigilemus et Oremus’
The Theological Significance of 'Keeping Vigil' in Rome from the Fourth to the Eighth Centuries
Volume 42
The Easter Controversy of Late Antiquity and the Early Middle Ages. Its Manuscripts, Texts, and Tables
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Analogical Identities
The Creation of the Christian Self: Volume 2: Self-catholicization, Meta-narcissism, and Christian Theology
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Seeking the Face of God
The Reception of Augustine in the Mystical Thought of Bernard of Clairvaux and William of St Thierry
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My God, my God why have you abandoned me
The experience of God's withdrawal in late antique exegesis, Christology and ascetic literature
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The ‘Universal Prayer’ in the Ancient Latin Liturgies. Patristic Evidence and Liturgical Texts
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Inventio meditativa
The Rhetoric and Hermeneutics of Meditation in Hugh of Saint-Victor, Guigo II, and Bonaventure of Bagnoregio
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