Son is Truly Son
The Trinitarian and Christological Theology of Eusebius of Caesarea
By (author) Adam Renberg
Theology in the early fourth century was engrossed with questions about the nature of the Son of God in relation to the Father. How was he ‘from the essence’ of the Father? Was there a time when he was not? While generally treated as a minor footnote in the development of trinitarian and christological theology by most modern scholars, Eusebius of Caesarea provides a rich and original contribution to these debates about the trinity and theology in the midst of the Arian controversy. This project explores the theological framework of Eusebius, focusing specifically on his understanding of the Son of God. Therein, it proposes and employs an underutilized lens to view the bishop – according to his exegetical strategies and his explicitly theological works. In doing so, Eusebius’ primary understanding of the nature and role of the second person of the Trinity comes to the fore: the Son is truly Son. By focusing on his theology of the Son in multiple facets – trinitarianism, cosmology, soteriology, and Christology – his unique theological contribution to the church becomes clear. Eusebius is an important transmitter of Origenian theology and a foundational thinker for the later fourth and early fifth century.
- By (author) Adam Renberg
Other Titles in this Series
Early Medieval Ireland and Europe: Chronology, Contacts, Scholarship
Festschrift for Daibhi O Croinin
Volume 14
The Discovery of the Individual
Post-Chalcedonian Christological Debates and the Dawn of Scholasticism in Early-Byzantine Thought
Volume 68
Tabernacle, Table, Ark, and Text
Richard of Saint Victor on the Interpretation of Scripture
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Meditations of the Heart: The Psalms in Early Christian Thought and Practice
Essays in Honour of Andrew Louth
Volume 8
Anthropology of St Gregory Palamas
The Image of God, the Spiritual Senses, and the Human Body
Volume 38
Cyril of Alexandria’s Christological Exegesis
Explorations of Partitive Exegesis in the Dialogues on the Trinity
Volume 70
Ecclesiae Occidentalis Monumenta Iuris Antiquissima. The Latin Translations of Greek Canons and Councils from the Fourth Century
Volume 63
‘Vigilemus et Oremus’
The Theological Significance of 'Keeping Vigil' in Rome from the Fourth to the Eighth Centuries
Volume 42
Easter Controversy of Late Antiquity and the Early Middle Ages. Its Manuscripts, Texts, and Tables
Proceedings of the 2nd International Conference on the Science of Computus, Galway, 18-20 July, 2008
Volume 10
Analogical Identities
The Creation of the Christian Self: Volume 2: Self-catholicization, Meta-narcissism, and Christian Theology
Volume 57
Seeking the Face of God
The Reception of Augustine in the Mystical Thought of Bernard of Clairvaux and William of St Thierry
Volume 11
My God, my God why have you abandoned me
The experience of God's withdrawal in late antique exegesis, Christology and ascetic literature
Volume 43
‘Universal Prayer’ in the Ancient Latin Liturgies. Patristic Evidence and Liturgical Texts
Volume 56
Inventio meditativa
The Rhetoric and Hermeneutics of Meditation in Hugh of Saint-Victor, Guigo II, and Bonaventure of Bagnoregio
Volume 58
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