L’esperance messianique davidique et la structuration du Psautier
by B. Gosse
Paperback (Published)
(December 2015)
ISBN: 9789042935693
Price: $78.00
Out of stock
English summary: The Psalter constitutes a collection of texts from different periods and with various preoccupations. We can distinguish some psalms that have an independent origin, before the construction of our current Psalter, and some literary psalms linked with the constitution of the Psalter. An intermediary stage was the constitution of some collections, with the Davidic psalters, the Coreitic psalter, and the Asaphite psalter. The constitution of the Davidic psalters has a link with the overall structuring of the Psalter around the hope placed in the Davidic Messiah. This aspect has enabled psalms with very different perspectives to be incorporated within the framework of the messianic issue, by the use of “titles” which generally infer some verbal connections with the Books of Samuel. The final drafting of the Psalter must be understood on the basis of an inclusion system. The central part of the Psalter, which is fundamental to the messianic issue, even if the word “Messiah” is never used, is made up of the Elohistic psalter, Ps 42-83, an artificial yet highly symbolic construction with the use of the number 42. After the disappearance of the Davidic Messiah (Ps 89) and his replacement by the priestly Messiah (Ps 84,10), the alliance with the patriarchs take the place of the alliance with David (Ps 105). In the end, David is reinstated as founder of the temple cult, in relation to the transfer of the arch to Jerusalem. One final wise piece of editing has not modified the structuring of the Psalter. French description: Le Psautier constitue un recueil de textes d’epoques diverses, aux preoccupations variees. On peut distinguer des psaumes ayant eu une existence independante, avant la constitution du Psautier actuel, et des psaumes litteraires lies a la redaction du Psautier en tant que tel. Une etape intermediaire a ete la constitution de recueils, avec les psautiers davidiques, le psautier coreite et le psautier asaphite. La constitution des psautiers davidiques est liee a la structuration d’ensemble du Psautier autour de l’esperance messianique davidique. Ils ont permis d’integrer des psaumes aux perspectives tres differentes dans le cadre de la question messianique, par le moyen des titres utilisant souvent des rapprochements verbaux avec les livres de Samuel. La redaction finale du Psautier doit se comprendre en fonction d’un systeme d’inclusion. La partie centrale, fondamentale pour la question messianique, meme si le terme Messie n’y est jamais utilise, est constituee par le psautier elohiste Ps 42-83, construction artificielle mais hautement symbolique avec le role du nombre 42. Apres le constat de la disparition du Messie davidique (Ps 89) et sa substitution par le messie sacerdotal (Ps 84,10), l’alliance avec les patriarches prend la place de celle avec David (Ps 105). David est finalement reintegre en tant que fondateur du culte, en relation avec le transfert de l’arche … Jerusalem. Une ultime redaction de sagesse n’a pas modifie la structuration du Psautier.
- By (author) B Gosse
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