Vie de Platon
by Diogene Laerce, introduction by Alain Philippe Segonds
Sans Diogene Laerce (IIIe siecle de notre ere), que saurions-nous de la vie des plus grands philosophes de l’Antiquite? C’est de lui que viennent quelques-unes des anecdotes les plus celebres les concernant ainsi qu’un grand nombre de renseignements empruntes a des sources maintenant perdues. Nous presentons ici la biographie de Platon (427-347 av. notre ere), accompagnee d’un abondant appareil de notes destine a eclaircir les multiples allusions de ce texte.
- By (author) Diogene Laerce
- Introduction by Alain Philippe Segonds
Other Titles in this Series
Similar Books
Contesting Labeled Identities
The Sociology of Gentilics in Biblical and Northwest Semitic Literature
Drunk the Potion, No Whit Charmed
The Doctrine of Pure and Perfect Souls from Iamblichus to Damascius
Epigraphic “Shades” from Hellenistic Thrace
Contextualizing Inscriptions in Greek from Thracian Tombs
Epiphanies of the Divine in the Septuagint and the New Testament
Fifth International Symposium of the Corpus Judaeo-Hellenisticum Novi Testamenti (CJHNT), 14-17 May 2015, Nottingham
Gold, Silver and Glass: Power Networks, Cultural Identities, Technology Transfers and Agency across the Old World (7th Century BC – 1st Century AD)
Proceedings of a Conference Held at the British Museum, 16–18 June 2023
Language and Power in the Roman Empire and Early India
Hierarchy, Ambiguity, and the Art of Reading the Signs in Cosmopolitan Cultures
Late Antique villae in the Balkans (3rd–7th c. AD): Current Research Questions and Perspectives
HAEMUS Companion to the Late Antique Balkans 1
Volume 4
Nurturing the Elite
Representations of Drinking, Eating, and Religious Vessels in Palmyrene Funerary Iconography
Volume 13
Roman Copies, Collecting, and Culture in the Bay of Naples and Beyond
Papers in Honor of Eugene J. Dwyer
The Compositional History of the Book of Kings
An Analysis of the Evaluative Frameworks in 1 Kings 14–2 Kings 25
Zooarchaeology of Ancient Greek Sanctuaries in Southwestern Sicily
Faunal Analysis from Selinus and Akragas as Evidence of Differences in the Treatment of Animals for Ritual Purposes
