Latomus and Luther
The Debate: Is every Good Deed a Sin?
By (author) Anna Vind Series edited by Herman J. Selderhuis Associate editor Christopher B. Brown Associate editor Günter Frank Associate editor Bruce Gordon Associate editor Barbara Mahlmann-Bauer Associate editor Tarald Rasmussen Associate editor Violet Soen Associate editor Zsombor Tóth Associate editor Günther Wassilowsky Associate editor Siegrid Westphal
Hardback (Published)
(September 2019)
ISBN: 9783525552513
6.34 x 9.33 inches
Price: $163.00
In stock
Who was Jacob Latomus?
Who was Jacob Latomus? What did he write in the series of lectures to which Luther penned an answer in 1521, an answer which is now so central to many interpretations of the great reformer? And how is the reading of that answer affected when it is preceded by an interpretation of what Latomus wrote? The study goes through the most important parts of Latomus’ treatise against Luther (1521). The aim is to identify Latomus’ theological convictions and thus to pin down who and what Luther was up against. The second and major part of the book is a reading of Luther’s pamphlet against Latomus (1521). Parallels are drawn with Latomus’ theology in order to facilitate as much as possible an appreciation of the differences between the two.The comparison between the two theologians shows that they speak completely different languages and that their viewpoints do not square at all. Basically their ways depart in their understanding of God’s word and how it is communicated to man. This generates two ways of perceiving the matter of theology, and of speaking theologically -: and prevents mutual understanding. Latomus cannot understand Luther’s view of the autonomy of God’s word and the special character of proclamation, and hence a theology which is incompatible with natural reason. Even though he accepts a division between a natural and a supernatural rationality, and thus admits that natural reason has a limit, he grants the very same natural reason an important role in the ascent of cognition towards revelation. Everything else – such as Luther’s theology – is a dehumanization of the human being. Luther, on the other hand, regards Latomus’ theology as a result of the impulse in sinful man towards ruling and controlling the word of God with his own inadequate natural abilities. In Luther’s eyes that proclamation of Christ, which in the shape of a human being comes to man in contradiction of everything human, here disappears in the twinkling of an eye.
- By (author) Anna Vind
- Series edited by Herman J. Selderhuis
- Associate editor Christopher B. Brown
- Associate editor Günter Frank
- Associate editor Bruce Gordon
- Associate editor Barbara Mahlmann-Bauer
- Associate editor Tarald Rasmussen
- Associate editor Violet Soen
- Associate editor Zsombor Tóth
- Associate editor Günther Wassilowsky
- Associate editor Siegrid Westphal
Other Titles in this Series
The Renaissance Papacy’s Projects of Religious Reform between Ancient Christianity and “Catholic Orientalism”
Die politischen Gesetze des Mose als Vorbild
Entstehung und Einflüsse der politia-judaica-Literatur in der Frühen Neuzeit
The Council of Trent: Reform and Controversy in Europe and Beyond (1545-1700)
Vol. 3: Between Artists and Adventurers
Prayer Books and Piety in Late Medieval and Early Modern Europe / Gebetbücher und Frömmigkeit in Spätmittelalter und Früher Neuzeit
‘Church’ at the Time of the Reformation
Invisible Community, Visible Parish, Confession, Building …?
The Controversy over the Lord’s Supper in Danzig 1561–1567
Presence and Practice – Theology and Confessional Policy
On Becoming a Theologian of the Cross
Revisiting Luther’s theologus crucis from the Heidelberg Disputation to the Genesis Lectures
Constantino de la Fuente (San Clemente, 1502–Seville, 1560)
From acclaimed cathedral preacher to condemned "Lutheran" heretic
Arts, Portraits and Representation in the Reformation Era
Proceedings of the Fourth Reformation Research Consortium Conference
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