Late Medieval Devotion to Saints from the North of England
New Directions
Edited by Christiania Whitehead Edited by Hazel Blair Edited by Denis Renevey
This volume fills an important gap in the study of medieval English sanctity. Focused on the period 1150-1550, it examines later manifestations of pre-conquest northern English cults (John of Beverley, Oswald, Hilda, Aetheldreda etc.), and the establishment and development of many more during the twelfth to fifteenth centuries (Godric of Finchale, Robert of Knaresborough, Oswine of Tynemouth, Aebbe of Coldingham, Bega of Copeland, William of York, etc.). It showcases the diversity of new northern cults that emerged after 1150, and pays particular attention to cultures of episcopal and eremitic devotion and hagiographic production in Yorkshire, Cumbria and Lincolnshire. Divided into five subsections, the volume opens by exploring the relation of sanctity to constructions of northern identity through targeted examinations of northern textual and material cultures. It then turns to a series of case studies of northern saints’ cults, grouped with reference to the eremitic life, female networks and locations, and the contextualisation of northern sanctity within national, transnational and post-medieval currents of veneration. Underlying all these essays is a concern with the conflicted idea of ‘northernness’. This collection argues for a northern sanctity that is imagined in varying ways by different communities (monastic, diocesan, national etc.), allied to a series of conceptual ‘norths’ that differ significantly in accordance with the bodies of evidence under survey.
This volume fills an important gap in the study of medieval English sanctity. Focused on the period 1150-1550, it examines later manifestations of pre-conquest northern English cults (John of Beverley, Oswald, Hilda, Aetheldreda etc.), and the establishment and development of many more during the twelfth to fifteenth centuries (Godric of Finchale, Robert of Knaresborough, Oswine of Tynemouth, Aebbe of Coldingham, Bega of Copeland, William of York, etc.). It showcases the diversity of new northern cults that emerged after 1150, and pays particular attention to cultures of episcopal and eremitic devotion and hagiographic production in Yorkshire, Cumbria and Lincolnshire. Divided into five subsections, the volume opens by exploring the relation of sanctity to constructions of northern identity through targeted examinations of northern textual and material cultures. It then turns to a series of case studies of northern saints’ cults, grouped with reference to the eremitic life, female networks and locations, and the contextualisation of northern sanctity within national, transnational and post-medieval currents of veneration. Underlying all these essays is a concern with the conflicted idea of ‘northernness’. This collection argues for a northern sanctity that is imagined in varying ways by different communities (monastic, diocesan, national etc.), allied to a series of conceptual ‘norths’ that differ significantly in accordance with the bodies of evidence under survey.
- Edited by Christiania Whitehead
- Edited by Hazel Blair
- Edited by Denis Renevey
Other Titles in this Series
The Middle English Life of Christ
Academic Discourse, Translation, and Vernacular Theology
Volume 30
‘God Wants It!’
The Ideology of Martyrdom in the Hebrew Crusade Chronicles and its Jewish and Christian Background
Volume 6
Inwardness, Individualization, and Religious Agency in the Late Medieval Low Countries
Studies in The 'Devotio Moderna' and its Contexts
Volume 43
Religious Controversy in Europe, 1378-1536
Textual Transmission and Networks of Readership
Volume 27
The Library of the Abbey of La Trappe
A Study of its History from the Twelfth Century to the French Revolution, with an Annotated Edition of the 1752 Catalogue
Volume 32
Patronage, Production, and Transmission of Texts in Medieval and Early Modern Jewish Cultures
Volume 34
Devotional Culture in Late Medieval England and Europe
Diverse Imaginations of Christ's Life
Volume 31
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