The Ways of a King
Legal and Political Ideas in the Bible
by Geoffrey P. Miller
Geoffrey P. Miller argues that the narratives from Genesis to Second Kings present a sophisticated argument for political obligation and for limited monarchy as the best form of government. The Hebrew Bible, in this sense, can be considered as one of the earliest political philosopies of the western world. The Garden of Eden story identifies revelation, consent, utopia, natural law, ownership, power, patriarchy, and justice as bases for political obligation. The stories of life after the expulsion from Eden argue that government and law are essential for a decent life. The Genesis narratives recognize patriarchal authority but also identifies limits based on kinship, higher authority and power. The book of Exodus introduces the topic of political authority, arguing that nationhood strictly dominates over other forms of political organization. The Sinai narratives explore two important sources of authority: revelation and consent of the governed. The book of Joshua presents a theory of sovereignty conceived of as the exclusive and absolute control over territory. The book of Judges examines two types of national government: military rule and confederacy. It argues that military rule is inappropriate for peacetime conditions and that the confederate form is not strong enough to deliver the benefits of nationhood. The books of Samuel and Kings consider theocracy and monarchy. The bible endorses monarchy as the best available form of government provided that the king is constrained by appropriate checks and balances. Contrary to the view of some scholars, no text from Genesis to Second Kings disapproves of monarchy as a form of government.
- By (author) Geoffrey P Miller
Other Titles in this Series
Between Symbolism and Realism
The Use of Symbolic and Non-Symbolic Language in Ancient Jewish Apocalypses 333-63 B.C.E.
Volume 8
Between Text and Text
International Symposium on Intertextuality in Ancient Near Eastern, Ancient Mediterranean, and Early Medieval Literatures
Volume 6
The Faces of Torah
Studies in the Texts and Contexts of Ancient Judaism in Honor of Steven Fraade
Volume 22
The Land to the Elect and Justice for All
Reading Psalms in the Dead Sea Scrolls in Light of 4Q381
Volume 14
At the Intersection of Texts and Material Finds
Stepped Pools, Stone Vessels, and Ritual Purity Among the Jews of Roman Galilee
Volume 16
In Search of the Promised Land?
The Hasmonean Dynasty Between Biblical Models and Hellenistic Diplomacy
Volume 24
‘See, I will bring a scroll recounting what befell me’ (Ps 40-8)
Epigraphy and Daily Life from the Bible to the Talmud. Dedicated to the Memory of Professor Hanan Eshel
Volume 12
Light Against Darkness
Dualism in Ancient Mediterranean Religion and the Contemporary World
Volume 2
Similar Books
Apocrypha, Magic, Liturgy
The Multiple Identities of Coptic Prayers in Late Antique and Early Islamic Egypt
Athanasius of Alexandria, Epistula ad episcopos Aegypti et Libyae
Old Slavonic Version and English Translation
Volume 261
Contesting Labeled Identities
The Sociology of Gentilics in Biblical and Northwest Semitic Literature
Cyril of Alexandria’s Christological Exegesis
Explorations of Partitive Exegesis in the Dialogues on the Trinity
Volume 70
Epiphanies of the Divine in the Septuagint and the New Testament
Fifth International Symposium of the Corpus Judaeo-Hellenisticum Novi Testamenti (CJHNT), 14-17 May 2015, Nottingham
Extracanonical Traditions and the Holy Land
Texts, Rituals, and Material Culture in Late Antique Palestine
From Joseph to Jesus
The Joseph Narrative as a Compositional Template from Old Greek Esther to the Gospel of Luke
Volume 125
Nicholas of Lyra’s Commentaries on the Gospels of Matthew and Luke
Franciscan Exegesis in a Time of Crisis
Paradise Lost in Transmission
The Return to Eden in the Apocalypse of Peter within Its Ethiopic and Early Christian Contexts
Punning in Odd or Elegant Constructions in Jeremiah
The Convergence of Linguistics, Rhetoric, and Textuality in the Hebrew Text of Jeremiah
Reformed Covenantal Eudaimonism
Wilhelmus à Brakel (1635–1711) on Highest Good, Virtue, and Law
Volume 87
