Being Seen in God
(Human Hiddenness and) Kierkegaard’s Call to Gaze in the Mirror of the Word
By (author) J. Huls
The Danish author Soren Aabye Kierkegaard (1813-1855) is one the best-known theologians in the intellectual history of modernity since the nineteenth century. His influence is comprehensive: it is to be detected, amongst others, in theological, philosophical, literary, psychological and aesthetic discourses across the globe in many contexts. As such this publication will provide welcome input in further reflection on Kierkegaard’s role in the interpretation of Scripture in modernity. Huls’s book is a refreshing addition to Kierkegaardian studies, which will pave the way for further research on one of the great thinkers of our time. It is also a useful contribution to the debate in contemporary hermeneutics about the legacy of the Enlightenment and the nature of biblical interpretation as a hermeneutical enterprise.
The Danish author Soren Aabye Kierkegaard (1813-1855) is one the best-known theologians in the intellectual history of modernity since the nineteenth century. His influence is comprehensive: it is to be detected, amongst others, in theological, philosophical, literary, psychological and aesthetic discourses across the globe in many contexts. As such this publication will provide welcome input in further reflection on Kierkegaard’s role in the interpretation of Scripture in modernity. Huls’s book is a refreshing addition to Kierkegaardian studies, which will pave the way for further research on one of the great thinkers of our time. It is also a useful contribution to the debate in contemporary hermeneutics about the legacy of the Enlightenment and the nature of biblical interpretation as a hermeneutical enterprise. (Pieter de Villiers) Scripture aims to bring us back to our being-seen-in-God. By being alone with it, we realize that in it we are looking in the mirror of Him who loves us from our origin. In reading Scripture, we can, consequently, not be allowed to flee in all sorts of human fabrications about Scripture, as if only the knowledge of theologians could expose the true meaning of Scripture. Every person, whether well-schooled or not, whether he has much or little knowledge, knows Scripture, because before all else Scripture lives in us. Scripture merely reminds us of the Word that is spoken in us immediately and that constitutes our subjectivity. As long as the Word has not truly made us fall silent and we ourselves still think we have a say, the Word does not yet have us in its grasp. Only when we truly fall silent, in the realization that our human logic shrinks into insignificance compared to the wisdom of Him who loves us from our origin, can this Word become directive in our existence. Because there is trly only one eternal object of wonder – that is God – and only one possible hindrance to wonder – and that is a person when he himself wants to be something.
- By (author) J. Huls
Other Titles in this Series
Modernity, Melancholy and Predestination
Cultural Historical, Philosophical and Psychoanalytical Perspectives on the Modern Religious Subject
Volume 33
The Spiritual Tradition in Eastern Christianity
Ascetic Psychology, Mystical Experience, and Physical Practices
Volume 26
Seeing Marguerite in the Mirror
A Linguistic Analysis of Porete's «Mirror of Simple Souls»
Volume 21
Jacob Frank’s ‘Book of the Words of the Lord’
Mystical Automythography, Religious Nihilism and the Messianic Vision of Freedom as a Realizationof Myth and Metaphor
Volume 31
Spiritual Awakening
The Hidden Key to Peace and Security, Just and Sustainable Economics, A Responsible European Union
Volume 16
Seeing the Seeker. Explorations in the Discipline of Spirituality
A Festschrift for Kees Waaijman on the Occasion of his 65th Birthday
Volume 19
Dialogical Transformation
Exploring Avenues of Interreligious Dialogue as a Practice Promoting Spiritual Growth
Volume 25
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