A Thirteenth-Century Textbook of Mystical Theology at the University of Paris
The «Mystical Theology» of Dionysius the Aeropagite in Eriugena's Latin Translation with the Scholia translated by Anastasius the Librarian and Excerpts from Eriugena's «Periphyseon»
By (author) L.M. Harrington
The luminaries of late thirteenth-century Europe took great interest in the mysterious fifth-century author known as Dionysius the Areopagite. They typically read Dionysius not in the original Greek, but in a Latin edition prepared sometime in the middle of the thirteenth century. This edition, which appeared first in Paris and later circulated all over Western Europe, was no mere translation. In addition to the famous translation made by Eriugena in the ninth century, it contained translations of scholia on the Dionysian texts made by Anastasius the Librarian, alternative readings provided by Anastasius and other Latin readers, as well as excerpts from Eriugena’s own theological masterwork, the Periphyseon. University scholars such as Albert the Great and Thomas Aquinas thus learned Dionysian mystical theology not only from his text, but from the seven-hundred year interpretive tradition that literally surrounded it on the page.
The luminaries of late thirteenth-century Europe took great interest in the mysterious fifth-century author known as Dionysius the Areopagite. They typically read Dionysius not in the original Greek, but in a Latin edition prepared sometime in the middle of the thirteenth century. This edition, which appeared first in Paris and later circulated all over Western Europe, was no mere translation. In addition to the famous translation made by Eriugena in the ninth century, it contained translations of scholia on the Dionysian texts made by Anastasius the Librarian, alternative readings provided by Anastasius and other Latin readers, as well as excerpts from Eriugena’s own theological masterwork, the Periphyseon. University scholars such as Albert the Great and Thomas Aquinas thus learned Dionysian mystical theology not only from his text, but from the seven-hundred year interpretive tradition that literally surrounded it on the page.
- By (author) L.M. Harrington
Other Titles in this Series
Mystical Theology: The Glosses by Thomas Gallus and the Commentary of Robert Grosseteste on «De Mystica Theologia»
Volume 3
Paul of Venice, ‘Logica magna’: The Treatise on Insolubles
Edited with an Introduction, English Translation, and Commentary
Volume 27
The Notory Art of Shorthand (Ars notoria notarie)
A Curious Chapter in the History of Writing in the West
Volume 20
Education of Nuns, Feast of Fools, Letters of Love
Medieval Religious Life in Twelfth-Century Lyric Anthologies from Regensburg, Ripoll, and Chartres
Volume 26
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