The Christology of Theodore of Tarsus
The Laterculus Malalianus and the Person and Work of Christ
By (author) James Siemens
Theodore of Tarsus served as archbishop of Canterbury for twenty-two years until his death in 690, aged eighty-eight. Because the only significant record we had of Theodore was that contained in Bede’s Historia, until recently it was very difficult to say anything about his life before this appointment, and even more difficult to determine anything about his thought. All of that changed in the last half of the twentieth century, when the discovery of some biblical glosses from Canterbury was revealed and the ensuing scholarship uncovered more of Theodore’s work than had previously been known. The Laterculus Malalianus is a text that benefited from treatment in this period. This present work examines the Laterculus for what it has to say about the person and work of Christ, and establishes that Theodore’s main theological inspiration was Irenaeus of Lyons and the concept of recapitulation, even while he cast his thought in language heavily drawn from the Syriac East, and Ephrem the Syrian in particular. The volume represents a contribution to our understanding of the early medieval theological project in Britain, the transmission of eastern Mediterranean thought in the early medieval West and, ultimately, of the work of Theodore of Tarsus. James Siemens continues to research theological questions arising from the encounter between the Greek and Semitic East and Latin West through the late antique and early medieval periods. He is an honorary research fellow at Cardiff University, and director of the nascent Theotokos Institute for Catholic Studies.
Theodore of Tarsus served as archbishop of Canterbury for twenty-two years until his death in 690, aged eighty-eight. Because the only significant record we had of Theodore was that contained in Bede’s Historia, until recently it was very difficult to say anything about his life before this appointment, and even more difficult to determine anything about his thought. All of that changed in the last half of the twentieth century, when the discovery of some biblical glosses from Canterbury was revealed and the ensuing scholarship uncovered more of Theodore’s work than had previously been known. The Laterculus Malalianus is a text that benefited from treatment in this period. This present work examines the Laterculus for what it has to say about the person and work of Christ, and establishes that Theodore’s main theological inspiration was Irenaeus of Lyons and the concept of recapitulation, even while he cast his thought in language heavily drawn from the Syriac East, and Ephrem the Syrian in particular. The volume represents a contribution to our understanding of the early medieval theological project in Britain, the transmission of eastern Mediterranean thought in the early medieval West and, ultimately, of the work of Theodore of Tarsus. James Siemens continues to research theological questions arising from the encounter between the Greek and Semitic East and Latin West through the late antique and early medieval periods. He is an honorary research fellow at Cardiff University, and director of the nascent Theotokos Institute for Catholic Studies.
- By (author) James Siemens
Other Titles in this Series
Bonds and Boundaries among the Early Churches
Community Maintenance in the Letter of James and the Didache
Volume 29
The Discovery of the Individual
Post-Chalcedonian Christological Debates and the Dawn of Scholasticism in Early-Byzantine Thought
Volume 68
Late Antique Calendrical Thought and its Reception in the Early Middle Ages
Proceedings from the Third International Conference on the Science of Computus in Ireland and Europe, Galway, 16-18 July, 2010
Volume 26
Meditations of the Heart: The Psalms in Early Christian Thought and Practice
Essays in Honour of Andrew Louth
Volume 8
The Anthropology of St Gregory Palamas
The Image of God, the Spiritual Senses, and the Human Body
Volume 38
Cyril of Alexandria’s Christological Exegesis
Explorations of Partitive Exegesis in the Dialogues on the Trinity
Volume 70
From Topography to Text
The Image of Jerusalem in the Writings of Eucherius, Adomnan and Bede
Volume 30
Ecclesiae Occidentalis Monumenta Iuris Antiquissima. The Latin Translations of Greek Canons and Councils from the Fourth Century
Volume 63
Tabernacle, Table, Ark, and Text
Richard of Saint Victor on the Interpretation of Scripture
Volume 67
Early Medieval Ireland and Europe: Chronology, Contacts, Scholarship
Festschrift for Daibhi O Croinin
Volume 14
‘Vigilemus et Oremus’
The Theological Significance of 'Keeping Vigil' in Rome from the Fourth to the Eighth Centuries
Volume 42
The Easter Controversy of Late Antiquity and the Early Middle Ages. Its Manuscripts, Texts, and Tables
Proceedings of the 2nd International Conference on the Science of Computus, Galway, 18-20 July, 2008
Volume 10
Analogical Identities
The Creation of the Christian Self: Volume 2: Self-catholicization, Meta-narcissism, and Christian Theology
Volume 57
Seeking the Face of God
The Reception of Augustine in the Mystical Thought of Bernard of Clairvaux and William of St Thierry
Volume 11
My God, my God why have you abandoned me
The experience of God's withdrawal in late antique exegesis, Christology and ascetic literature
Volume 43
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