Revelation, Reason and Reality
Theological Encounters with Jaspers, Schelling and Baader
By (author) J. Geldhof
This study provides an in-depth analysis of the relationship between modernity and Christianity. The author argues that the notion of revelation is eminently reasonable and indissolubly connected with being and reality. He takes Jaspers’ philosophy of religion as representative of the ‘classical’ modern critique and gives it its due. He then takes a step backward, so to speak, and by means of a consideration of the history of ideas, seeks to rehabilitate the Christian understanding of revelation. To do this, he draws upon Schelling’s remarkable philosophy of revelation and Baader’s much less familiar speculative dogmatics. However, this study is much more than a profound philosophical and theological account of the thought of Jaspers, Schelling and Baader. It is above all an eloquent defence of the plausibility and intelligibility of what Christians have always believed. In fact, the author makes a compelling case for the claim that revelation is ‘that without which Christianity cannot be thought’.
- By (author) J. Geldhof
Other Titles in this Series
The Limits and Possibilities of Postmetaphysical God-Talk
A Conversation between Heidegger, Levinas and Derrida
Volume 52
Christian Theology and the Transformation of Natural Religion: From Incarnation to Sacramentality
Essays in Honour of David Brown
Volume 64
The Hammer of the Cartesians
Henry More's Philosophy of Spirit and the Origins of Modern Atheism
Volume 53
The Mind of God and the Works of Nature
Laws and Powers in Naturalism, Platonism, and Classical Theism
Volume 65
Divinising Experience
Essays in the History of Religious Experience from Origen to Ricoeur
Volume 23
‘The Little Commonwealth of Man’: The Trinitarian Origins of the Ethical and Political Philosophy of Ralph Cudworth
Volume 42
Finitude and Theological Anthropology
An Interdisciplinary Exploration into Theological Dimensions of Finitude
Volume 47
Mobile Performances
Linguistic Undecidability as Possibility and Problem in the Theology of Religions
Volume 48
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