Mystical Theology: The Glosses by Thomas Gallus and the Commentary of Robert Grosseteste on «De Mystica Theologia»
By (author) J. McEvoy
The treatise by the Pseudo-Dionysius “De Mystica Theologia” was translated into Latin in the ninth century, but it had to await the first decades of the thirteenth to receive interpretation and commentary. Thomas Gallus, a member of the Victorine School at Paris, glossed the Latin version of Iohannes Sarracenus in 1233. This new, critical edition and translation are based upon all five manuscripts, two of which are recent discoveries. The commentary by Bishop Grosseteste was made at Lincoln around 1242. It was based upon his new version of the Greek text. Both are published here with a translation. These earliest Latin commentators ventured a full-scale re-appropriation of the contents of “The Mystical Theology”. They explored the trans-conceptual ecstasy of the individual soul that passes through purification and illumination to union with God by means of an exceptional grace of divine love. Between them they provided the context which not only the later mystical theology of monastery and university but also the actual spiritual experience of countless souls was formed.
The treatise by the Pseudo-Dionysius De Mystica Theologia was translated into Latin in the ninth century, but it had to await the first decades of the thirteenth to receive interpretation and commentary. Thomas Gallus, a member of the Victorine School at Paris, glossed the Latin version of Iohannes Sarracenus in 1233. This new, critical edition and translation are based upon all five manuscripts, two of which are recent discoveries. The commentary by Bishop Grosseteste was made at Lincoln around 1242. It was based upon his new version of the Greek text. Both are published here with a translation. These earliest Latin commentators ventured a full-scale reappropriation of the contents of The Mystical Theology. They explored the trans-conceptual ecstasy of the individual soul that passes through purification and illumination to union with God by means of an exceptional grace of divine love. Between them they provided the context which not only the later mystical theology of monastery and university but also the actual spiritual experience of countless souls was formed.
- By (author) J. McEvoy
Other Titles in this Series
The Notory Art of Shorthand (Ars notoria notarie)
A Curious Chapter in the History of Writing in the West
Volume 20
A Thirteenth-Century Textbook of Mystical Theology at the University of Paris
The «Mystical Theology» of Dionysius the Aeropagite in Eriugena's Latin Translation with the Scholia translated by Anastasius the Librarian and Excerpts from Eriugena's «Periphyseon»
Volume 4
Robert Grosseteste at Munich
The Abbreviatio by Frater Andreas, O.F.M., of the Commentaries by Robert Grosseteste on the Pseudo-Dionysius
Volume 14
Paul of Venice, ‘Logica magna’: The Treatise on Insolubles
Edited with an Introduction, English Translation, and Commentary
Volume 27
Education of Nuns, Feast of Fools, Letters of Love
Medieval Religious Life in Twelfth-Century Lyric Anthologies from Regensburg, Ripoll, and Chartres
Volume 26
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