New Perspectives in Manichaean Studies

Kurt Rudolph, The Progress of Research since the Foundation of the IAMS (1989); J.D. BeDuhn, The Leap of the Soul in Manichaeism; M. Bierbaums, Zur Geltung von Freiheit oder Unfreiheit des Willens (Augustinus, Contra Felelicem II); F. de Blois, New Light on the Sources of the Manichaean Chapter in the Fihrist; L. Cirillo, From the Elchasaite Christology to the Manichaean Apostle of Light; I. Colditz, Titles of Kings and Gods in Iranian Manichaean Texts; C. Colpe, Lehr- und Lernbeziehungen zwischen diversen Ostaramaern, westlichen Magiern und fruhen Manichaern als dialektisch- historischer Prozess; F. Decret, En marge du manuscrit manicheen africain de Tebessa; S. Demaria, Die griechischen Entlehnungen in den koptischen manichaischen Texten; M. Franzmann, The Syriac-Coptic Bilinguals from Ismant al-Kharab; I. Gardner, Some comments on Mani and Indian religions according to the Coptic Kephalaia; G. Gnoli, Mani, e?buhr e l’ora di Palmyra; Zs. Gulacsi, Mani’s Picture Box? A Study of a Chagatai Textual Reference and its Supposed Pictorial Analogy from the British Librarya; E. Hunter, Theodore bar Koni and the Manichaeans; J. Iwersen, The Significance of Manichaeism in the History of Esotericism; K. Kaatz, What did Augustine Really Know about Manichaean Cosmogony; A. Khosroyev, Zu einem manichaischen (?) Gebet; W. Klein, The Epic Buddhacarita by Asvaghosa and its Significance for the Life of Mani; W. Krause, Der Stand der Arbeiten an der Arbietsstelle fur Manichaismusforschung in Munster; S.N.C. Lieu, Manichaean technici termini in the Liber scholiorum of Theorore bar Konai; Lin Wushu, Notes on the Title of the Dunhuang Manichaen Hymnscroll; G. Mikkelsen, Shared Features in the Terminology of Chinese Nestorian and Manichaean texts; E. Morano, A Manichaean oratio dominicana; G. Quispel, Plotinus and the Jewish Gnostikoi; C. Reck, The Tribulations of Human Existence: A Sogdian Fragment Corresponding to a Passage of Burz?y’s Preface to Kal?lah wa Dimnah; S. Richter, Arbeiten am koptisch-manichaischen Psalmenbuch, Teil 1 – ein Zwischenbericht; J. Reis, La conversion de saint Augustin du manicheisme au catholicisme: controverses anciennes et positions recentes; T.A. Sala, Theoretical Diversity in Manichaean Eschatology; W.Sundermann, Was the ?rdhang Mani’s Picture-book; A. van Tongerloo, The Buddha’s First Encounter in a Manichaean Old Uighur Text; J. Tubach, Die Thomas-Psalmen und der Mani-Junger Thomas.

Kurt Rudolph, The Progress of Research since the Foundation of the IAMS (1989); J.D. BeDuhn, The Leap of the Soul in Manichaeism; M. Bierbaums, Zur Geltung von Freiheit oder Unfreiheit des Willens (Augustinus, Contra Felelicem II); F. de Blois, New Light on the Sources of the Manichaean Chapter in the Fihrist; L. Cirillo, From the Elchasaite Christology to the Manichaean Apostle of Light; I. Colditz, Titles of Kings and Gods in Iranian Manichaean Texts; C. Colpe, Lehr- und Lernbeziehungen zwischen diversen Ostaramaern, westlichen Magiern und fruhen Manichaern als dialektisch- historischer Prozess; F. Decret, En marge du manuscrit manicheen africain de Tebessa; S. Demaria, Die griechischen Entlehnungen in den koptischen manichaischen Texten; M. Franzmann, The Syriac-Coptic Bilinguals from Ismant al-Kharab; I. Gardner, Some comments on Mani and Indian religions according to the Coptic Kephalaia; G. Gnoli, Mani, e?buhr e l’ora di Palmyra; Zs. Gulacsi, Mani’s Picture Box? A Study of a Chagatai Textual Reference and its Supposed Pictorial Analogy from the British Librarya; E. Hunter, Theodore bar Koni and the Manichaeans; J. Iwersen, The Significance of Manichaeism in the History of Esotericism; K. Kaatz, What did Augustine Really Know about Manichaean Cosmogony; A. Khosroyev, Zu einem manichaischen (?) Gebet; W. Klein, The Epic Buddhacarita by Asvaghosa and its Significance for the Life of Mani; W. Krause, Der Stand der Arbeiten an der Arbietsstelle fur Manichaismusforschung in Munster; S.N.C. Lieu, Manichaean technici termini in the Liber scholiorum of Theorore bar Konai; Lin Wushu, Notes on the Title of the Dunhuang Manichaen Hymnscroll; G. Mikkelsen, Shared Features in the Terminology of Chinese Nestorian and Manichaean texts; E. Morano, A Manichaean oratio dominicana; G. Quispel, Plotinus and the Jewish Gnostikoi; C. Reck, The Tribulations of Human Existence: A Sogdian Fragment Corresponding to a Passage of Burz?y’s Preface to Kal?lah wa Dimnah; S. Richter, Arbeiten am koptisch-manichaischen Psalmenbuch, Teil 1 – ein Zwischenbericht; J. Reis, La conversion de saint Augustin du manicheisme au catholicisme: controverses anciennes et positions recentes; T.A. Sala, Theoretical Diversity in Manichaean Eschatology; W.Sundermann, Was the ?rdhang Mani’s Picture-book; A. van Tongerloo, The Buddha’s First Encounter in a Manichaean Old Uighur Text; J. Tubach, Die Thomas-Psalmen und der Mani-Junger Thomas.

• Edited by Alois Van Tongerloo
• Edited by Luigi Cirillo