La noetique de Siger de Brabant

By (author) Bernardo C Bazan

Extent: 272 pages

Publisher: Librairie Philosophique J. Vrin

Subjects: Medieval Studies, Philosophy

Series: Sic et Non

Language: French

Paperback (Published)

(September 2016)

ISBN: 9782711626984

5.28 x 8.43 inches

Price: $31.00

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Synopsis
Contributing Authors

English summary: Medieval discussions on the nature of the soul and intellect took a dramatic turn when Siger de Brabant, around 1265, endorsed a radical interpretation of Averroes’s treatise De l’ame, which claimed that the intellect is a separate and eternal substance, unique to all human beings. Siger thus inaugurated Latin Averroism, a movement that continued until the Renaissance when ecclesiastical authorities took control of the practice of philosophy in the West. French description: Comment justifier l’union entre un intellect entierement immateriel et une ame forme substantielle de la matiere? Tel est le probleme noetique que pose le traite De l’ame d’Aristote : si l’ame est unie au corps, l’intellect en est separe vient du dehors et est incorruptible . Mais le probleme ne fut pas tranche par Aristote. Le caractere aporematique du traite explique la diversite des interpretations qu’en ont donnee des commentateurs comme Theophraste, Alexandre d’Aphrodise, Themistius, Avicenne et Averroes. C’est dans le cadre de cette tradition que les penseurs medievaux ont examine la nature de l’ame et de l’intellect. Leurs discussions prennent un tour dramatique lorsque Siger de Brabant, vers 1265, fait sienne l’interpretation radicale du traite De l’ame proposee par Averroes selon laquelle l’intellect est une substance separee, unique pour tous les etres humains et eternelle. Siger inaugure ainsi l’averroisme latin , un courant a plusieurs nuances qui se poursuivra jusqu’a la Renaissance; il contraint Thomas d’Aquin a raffiner sa critique philosophique de la noetique averroiste et provoque en partie l’intervention des autorites ecclesiastiques, dont les condamnations successives ont conditionne l’exercice de la philosophie en Occident.

By (author) Bernardo C Bazan

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