Jews and Muslims under the Fourth Lateran Council
Papers Commemorating the Octocentenary of the Fourth Lateran Council (1215)
Edited by Marie-Therese Champagne Edited by Irven M. Resnick
The Fourth Lateran Council (1215) was groundbreaking for having introduced to medieval Europe a series of canons that sought to regulate encounters between Christians and Jews and Muslims. Its canon 68 demanded that Jews and Muslims wear distinguishing dress, in order to prevent Christians from entering into illicit sexual relations with them, restricted the movement of Jews in public spaces during Holy Week, and exhorted secular authorities to punish Jews who in any way insult or blaspheme against Christ himself. Other canons sought to exercise greater control over moneylending, to provide relief to Christian borrowers, to extract tithes from Jews who held Christian properties as pledges, and prohibited Jews from exercising power as public officials over Christians. The canons condemned converts who preserved elements from their former religion, promoted a fifth Crusade to the East, exempted Crusaders from taxes and from interest payments to Jewish moneylenders, restricted trade with Muslims or Saracens, and condemned Christians who provided arms or assistance to Saracens. The Council’s canons affected the missionary efforts of the late medieval Church and its attempts to convert Jewish and Muslim minorities, and established essential guidance on minority relations not to be surpassed until Vatican II in the 1960s.
The Fourth Lateran Council (1215) was groundbreaking for having introduced to medieval Europe a series of canons that sought to regulate encounters between Christians and Jews and Muslims. Its canon 68 demanded that Jews and Muslims wear distinguishing dress, in order to prevent Christians from entering into illicit sexual relations with them, restricted the movement of Jews in public spaces during Holy Week, and exhorted secular authorities to punish Jews who in any way insult or blaspheme against Christ himself. Other canons sought to exercise greater control over moneylending, to provide relief to Christian borrowers, to extract tithes from Jews who held Christian properties as pledges, and prohibited Jews from exercising power as public officials over Christians. The canons condemned converts who preserved elements from their former religion, promoted a fifth Crusade to the East, exempted Crusaders from taxes and from interest payments to Jewish moneylenders, restricted trade with Muslims or Saracens, and condemned Christians who provided arms or assistance to Saracens. The Council’s canons affected the missionary efforts of the late medieval Church and its attempts to convert Jewish and Muslim minorities, and established essential guidance on minority relations not to be surpassed until Vatican II in the 1960s.
- Edited by Marie-Therese Champagne
- Edited by Irven M. Resnick
Other Titles in this Series
Expulsion and Diaspora Formation
Religious and Ethnic Identities in Flux from Antiquity to the Seventeenth Century
Volume 5
Jews and Christians in Medieval Europe
The Historiographical Legacy of Bernhard Blumenkranz
Volume 7
Law and Religious Minorities in Medieval Societies
between theory and praxis: De la teoria legal a la practica en el derecho de las minoria religiosas en la Edad Media
Volume 9
Exegeses de la mecreance (kufr) et statut legal du non-musulman dans le Commentaire coranique d’al-Qurtubi (m.671/1273)
Volume 12
Canon Law and Christian Societies Between Christianity and Islam
An Arabic Canon Collection From al-Andalus and its Transcultural Contexts
Volume 11
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