Apotropaia and Phylakteria: Confronting Evil in Ancient Greece

The belief in the existence of evil forces was part of ancient everyday life and a phenomenon deeply embedded in popular thought of the Greek world. Stemming from a conference held in Athens in June 2021, this volume addresses the apotropaia and phylakteria from different perspectives: via literary sources, archaeological material, a

Apotropaia and Phylakteria: Confronting Evil in Ancient Greece is the outcome of the conference held in Athens in June 2021 and hosted by the Swedish Institute at Athens. The belief in the existence of evil forces was part of ancient everyday life and a phenomenon deeply embedded in popular thought of the Greek world. Fear of such malevolent powers generated the need for protection and we find clear traces of these concerns in both textual and archaeological sources. From the beginnings of literature, there is mention of ghosts and other daemonic beings that needed appeasement, and of ways of repulsing evil, such as the use of baskania and antibaskania (apotropaia). Repeatedly, we meet rituals of an apotropaic or prophylactic character conducted as part of everyday and family life, as for example on the occasion of a birth, marriage or death in the oikos (the cleansing of the house and household, libations and sacrifices in honour of oikos ancestors), and other practices that focused on the protection of the community as a whole, i.e. the Pharmakos ritual. Archaeology reveals an abundance of material objects thought to have the power to attract benevolent, and avert evil, forces. Traces of ritual practices necessary to ensure prosperity and avert personal disaster are manifest today in the form of amulets, certain semi-precious stones believed to protect women and children, eye-beads found in large numbers in many archaeological assemblages, possibly various types of terracotta figurines, such as nude female grotesques and various ithyphallic characters, to name a few. In addition, symbols and certain iconographic motifs, such as the phallus, the open hand, the Gorgoneion, images of triple Hekate, and Hermes, have been subject to a number of differing interpretations relative to apotropaic power.

Preface Confronting Evil at the Boundaries of the City, the House, and the Human Body - Christopher A. Faraone Women's Choral Apotropaic Songs in Tragic Contexts of Domestic and Civic Disharmony - Vasiliki Kousoulini Apotropaic and Prophylactic Practices at Troizen and Methana - Maria Giannopoulou Some Thoughts on Apotropaic Devices in Greek Pottery Production - Oliver Pilz Archaic Anthropomorphic Figurines from the Argolid Potentially Associated with Ritual Activity of an Apotropaic Character - Anna Philippa-Touchais Terracotta Figurines of Apotropaic and/or Prophylactic Character in the National Archaeological Museum, Athens - Maria Chidiroglou Clay Figurines from Smyrna in the I. Misthos Collection at the National Archaeological Museum of Athens: A Study in Deformity and Apotropaic Character - Eirini Peppa Papaioannou The Interpretation of Clay Gorgoneion-Roundels in Sacral Contexts: Evidence from the Sanctuary of Artemis Limnatis at Ancient Messene - Maria G. Spathi Magic-Related(?) Graffiti on Pottery from Piraeus - Daphne Koletti Reliefs from Ancient Messene: The Motif of the Open Hand - Eugenia Lambropoulou Fearing the Evil Eye in Graeco-Roman Religion and Magic: Remarks on an Apotropaic Bas-Relief from Actia Nicopolis (Epirus, Greece) - Evangelos Pavlidis and Anastasia Giovanopoulou Sacred Transitions: Protecting City Gates in Sicily and Magna Graecia - Valentina Garaffa Some Evidence for Amulets in the Demeter and Kore Greek Sanctuary at Ancient Corinth - Sonia Klinger Tracing the Possible Prophylactic Attributes of Parthenos at Ancient Neapolis (Kavala) - Amalia Avramidou Things Jingling from the Beyond: Tracking the Amuletic Function of Bells in Roman Greece - Dimitris Grigoropoulos An Etruscan Silver Ring Depicting a Scorpion from a Deposit in an Archaic House in Philia (Karditsa) - Dimitris Paleothodoros and Christos Karagiannopoulos Apotropaic and Prophylactic Jewellery from Abdera - Constantina Kallintzi and Kyriaki Chatziprokopiou Technical Phylactery in Graeco-Egyptian Ritual Practice - Barbara Takacs Reflections on Some Cases of interpretatio aegyptiaca on Magical Gems - Dominique Barcat A Gem to Counter the Empousa - Anastasia Maravela Chnoubis, Glykon, Agathodaimon, and the Strange Story of the Swamps of Central Macedonia: Notes on Magical Gems Depicting Snakes - Eleni Tsatsou 'Against a Demon and Fears.' A Phylactery in the Archaeological Museum of Perugia - Paolo Vitellozzi,

Preface

Confronting Evil at the Boundaries of the City, the House, and the Human Body – Christopher A. Faraone

Women’s Choral Apotropaic Songs in Tragic Contexts of Domestic and Civic Disharmony – Vasiliki Kousoulini

Apotropaic and Prophylactic Practices at Troizen and Methana – Maria Giannopoulou

Some Thoughts on Apotropaic Devices in Greek Pottery Production – Oliver Pilz

Archaic Anthropomorphic Figurines from the Argolid Potentially Associated with Ritual Activity of an Apotropaic Character – Anna Philippa-Touchais

Terracotta Figurines of Apotropaic and/or Prophylactic Character in the National Archaeological
Museum, Athens – Maria Chidiroglou

Clay Figurines from Smyrna in the I. Misthos Collection at the National Archaeological Museum of Athens: A Study in Deformity and Apotropaic Character – Eirini Peppa Papaioannou

The Interpretation of Clay Gorgoneion-Roundels in Sacral Contexts: Evidence from the Sanctuary of Artemis Limnatis at Ancient Messene – Maria G. Spathi

Magic-Related(?) Graffiti on Pottery from Piraeus – Daphne Koletti

Reliefs from Ancient Messene: The Motif of the Open Hand – Eugenia Lambropoulou

Fearing the Evil Eye in Graeco-Roman Religion and Magic: Remarks on an Apotropaic Bas-Relief from Actia Nicopolis (Epirus, Greece) – Evangelos Pavlidis and Anastasia Giovanopoulou

Sacred Transitions: Protecting City Gates in Sicily and Magna Graecia – Valentina Garaffa

Some Evidence for Amulets in the Demeter and Kore Greek Sanctuary at Ancient Corinth – Sonia Klinger

Tracing the Possible Prophylactic Attributes of Parthenos at Ancient Neapolis (Kavala) – Amalia Avramidou

Things Jingling from the Beyond: Tracking the Amuletic Function of Bells in Roman Greece – Dimitris Grigoropoulos

An Etruscan Silver Ring Depicting a Scorpion from a Deposit in an Archaic House in Philia (Karditsa) – Dimitris Paleothodoros and Christos Karagiannopoulos

Apotropaic and Prophylactic Jewellery from Abdera – Constantina Kallintzi and Kyriaki Chatziprokopiou

Technical Phylactery in Graeco-Egyptian Ritual Practice – Barbara Takács

Reflections on Some Cases of interpretatio aegyptiaca on Magical Gems – Dominique Barcat

A Gem to Counter the Empousa – Anastasia Maravela

Chnoubis, Glykon, Agathodaimon, and the Strange Story of the Swamps of Central Macedonia: Notes on Magical Gems Depicting Snakes – Eleni Tsatsou

‘Against a Demon and Fears.’ A Phylactery in the Archaeological Museum of Perugia – Paolo Vitellozzi

• Edited by Maria G. Spathi
• Edited by Maria Chidiroglou
• Edited by Jenny Wallensten

‘Finally, Grigoropoulos’ contribution on the apotropaic use of bells in Roman and Byzantine Greece provides a valuable study. The apotropaic and amuletic function of bells can be attested in Greece as early as the Early Iron Age, but the practice is not well researched for Roman Greece. … The volume is a fascinating read and an important contribution in the study of apotropaic practices in Antiquity, offering with the variety of the topics addressed, a multifaceted approach of the subject.’ - Christina Aamodt (2025): Bryn Mawr Classical Review Apotropaia and phylakteria: confronting evil in ancient Greece – Bryn Mawr Classical Review

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‘Archaeological finds considered alongside literary sources and ancient contexts, such as religious rituals, mortuary practices, theatrical and musical performances, are a particular strength of this collection. Furthermore, each paper stands alone as a valuable contribution, strengthening our understanding of a subject with tremendous potential to enhance knowledge of the beliefs and superstitions of Classical antiquity. The geographical span, which takes us well beyond the Greek mainland, conveys an important sense of both regional and shared realities over time, and confirms that apotropaism as an interpretative category continues to bear fruit.' – Tyler Jo Smith (2025): Religious Studies Review, Volume 51

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