Exile in the Middle Ages
Selected Proceedings from the International Medieval Congress, University of Leeds, 8-11 July 2002
Edited by Laura Napran Edited by E van Houts
Exile in the Middle Ages took many different forms. As a literary theme it has received much scholarly attention in the Latin, Greek and vernacular traditions. The historical and legal phenomenon of exile is relatively unexplored territory. In the secular world, it usually meant banishment of a person by a higher authority for political reasons, resulting in the exile leaving home for a shorter or longer period. Sometimes an exile did not wait to be expelled but left of his or her own accord. Leaving home to go on pilgrimage, or, in the case of women to marry could be experienced as a form of exile. In the ecclesiastical sphere, two forms of exile stand out. Monasticism was often seen as a form of spiritual (permanent) exile from the secular world. Excommunication was a punishment exercised by the Church authorities in order to eject persons (often only temporarily) from the community of Christians. Banishment as a form of social punishment is therefore the central theme of this volume on Exile in the Middle Ages. The book covers the period of the central Middle Ages from ca. 900 to ca. 1300 in Western Europe, though some chapters have a wider remit. The genesis of the volume was a series of presentations delivered at the Leeds International Medieval Congress in 2002, which was devoted to the theme of Exile.
Exile in the Middle Ages took many different forms. As a literary theme it has received much scholarly attention in the Latin, Greek and vernacular traditions. The historical and legal phenomenon of exile is relatively unexplored territory. In the secular world, it usually meant banishment of a person by a higher authority for political reasons, resulting in the exile leaving home for a shorter or longer period. Sometimes an exile did not wait to be expelled but left of his or her own accord. Leaving home to go on pilgrimage, or, in the case of women to marry could be experienced as a form of exile. In the ecclesiastical sphere, two forms of exile stand out. Monasticism was often seen as a form of spiritual (permanent) exile from the secular world. Excommunication was a punishment exercised by the Church authorities in order to eject persons (often only temporarily) from the community of Christians. Banishment as a form of social punishment is therefore the central theme of this volume on Exile in the Middle Ages. The book covers the period of the central Middle Ages from ca. 900 to ca. 1300 in Western Europe, though some chapters have a wider remit. The genesis of the volume was a series of presentations delivered at the Leeds International Medieval Congress in 2002, which was devoted to the theme of Exile.
- Edited by Laura Napran
- Edited by E van Houts
Other Titles in this Series
Approaches to Poverty in Medieval Europe
Complexities, Contradictions, Transformations, c. 1100-1500
Volume 22
The Medieval Household in Christian Europe, c. 850-c. 1550
Managing Power, Wealth, and the Body
Volume 12
Languages of Love and Hate
Conflict, Communication, and Identity in the Medieval Mediterranean
Volume 15
The Vocation of Service to God and Neighbour
Essays on the Interests, Involvements and Problems of Religious Communities and their Members in Medieval Society
Volume 5
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