Late Antique Calendrical Thought and its Reception in the Early Middle Ages
Proceedings from the Third International Conference on the Science of Computus in Ireland and Europe, Galway, 16-18 July, 2010
Edited by Immo Warntjes Edited by Daibhi O Croinin
Late antique and early medieval science is commonly defined by the quadrivium, the four subjects of the seven liberal arts relating to natural science: astronomy, geometry, arithmetic, and music. The seven-fold division of learning was designed in Late Antiquity by authors such as Martianus Capella, and these authors were studied intensively from the Carolingian age onwards. Because these subjects still have currency today, this leads to the anachronistic view that the artes dominated intellectual thought in Late Antiquity and the early Middle Ages. Quite the contrary, the artes were an idealized curriculum with limited application in practice. Certainly, the artes do not help in our understanding of the intellectual endeavour between the early fifth and the late eighth centuries. This period was dominated by computus, a calendrical science with the calculation of Easter at its core. Only computus provides a traceable continuation of scientific thought from Late Antiquity to the early Middle Ages. The key questions were the mathematical modeling of the course of the sun through the zodiac (the Julian calendar) and of the moon phases (in various lunar calendars). This volume highlights key episodes in the transmission of calendrical ideas in this crucial period, and therewith helps explaining the transformation of intellectual culture into its new medieval Christian setting.
Late antique and early medieval science is commonly defined by the quadrivium, the four subjects of the seven liberal arts relating to natural science: astronomy, geometry, arithmetic, and music. The seven-fold division of learning was designed in Late Antiquity by authors such as Martianus Capella, and these authors were studied intensively from the Carolingian age onwards. Because these subjects still have currency today, this leads to the anachronistic view that the artes dominated intellectual thought in Late Antiquity and the early Middle Ages. Quite the contrary, the artes were an idealized curriculum with limited application in practice. Certainly, the artes do not help in our understanding of the intellectual endeavour between the early fifth and the late eighth centuries. This period was dominated by computus, a calendrical science with the calculation of Easter at its core. Only computus provides a traceable continuation of scientific thought from Late Antiquity to the early Middle Ages. The key questions were the mathematical modeling of the course of the sun through the zodiac (the Julian calendar) and of the moon phases (in various lunar calendars). This volume highlights key episodes in the transmission of calendrical ideas in this crucial period, and therewith helps explaining the transformation of intellectual culture into its new medieval Christian setting.
- Edited by Immo Warntjes
- Edited by Daibhi O Croinin
Other Titles in this Series
Cyril of Alexandria’s Christological Exegesis
Explorations of Partitive Exegesis in the Dialogues on the Trinity
Volume 70
From Topography to Text
The Image of Jerusalem in the Writings of Eucherius, Adomnan and Bede
Volume 30
‘Vigilemus et Oremus’
The Theological Significance of 'Keeping Vigil' in Rome from the Fourth to the Eighth Centuries
Volume 42
The Easter Controversy of Late Antiquity and the Early Middle Ages. Its Manuscripts, Texts, and Tables
Proceedings of the 2nd International Conference on the Science of Computus, Galway, 18-20 July, 2008
Volume 10
Analogical Identities
The Creation of the Christian Self: Volume 2: Self-catholicization, Meta-narcissism, and Christian Theology
Volume 57
Seeking the Face of God
The Reception of Augustine in the Mystical Thought of Bernard of Clairvaux and William of St Thierry
Volume 11
My God, my God why have you abandoned me
The experience of God's withdrawal in late antique exegesis, Christology and ascetic literature
Volume 43
The ‘Universal Prayer’ in the Ancient Latin Liturgies. Patristic Evidence and Liturgical Texts
Volume 56
Inventio meditativa
The Rhetoric and Hermeneutics of Meditation in Hugh of Saint-Victor, Guigo II, and Bonaventure of Bagnoregio
Volume 58
Friendship as Ecclesial Binding
A Reading of St. Augustine's Theology of Friendship from his In Iohannis Euangelium Tractatus
Volume 48
The Christian Topography of Early Islamic Jerusalem
The Evidence of Willibald of Eichstatt (700-787 CE)
Volume 2
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